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Castle Crossing: Yoga to the Rescue is an original story woven around four flashbacks of mythologies related to yoga poses. The characters tell tales to a boy trying to find his way home. This compilation includes these adventures and a bonus backstory.
The narrative evolved after extensive research into mythology, becoming memorable tales with authenticity unique to the graphic novel format.
WGAw registration: 2037249
According to legend, Hanuman was hungry and saw the red-colored sun. The child monkey thought it was a piece of ripe fruit and leaped to eat it.
Indra (Lord of the Skies) intervened and struck Hanuman with a thunderbolt. This attack stunned Hanuman and thrust him toward the sun. The tremendous heat severely burned him, and his ashes scattered onto the Earth and into the oceans as he collapsed.
Hanuman's father, Vayu (God of Air), was grief-stricken and withdrew. The lack of air brought suffering and left the living gasping for life.
The gods joined forces with the fish and gathered Hanuman's ashes to reassemble him. They found everything but a fragment of his jawbone. His mother's grandfather asked Surya, the sun god, to bring their child back to life. Surya agreed to do so.
Vayu alleviated the air crisis. The gods granted Hanuman wishes to lift his spirits, making him immortal with unique powers and strength.
Hanuman began using his supernatural powers to play with the innocent. One day, he pranked a meditating sage, who cursed Hanuman to forget his powers.
In Castle Crossing: Yoga to the Rescue, Hanuman is friends with Sai, who becomes Yoga, and Charna, the daughter of Rama and Sita. He grows from a mischievous monkey into a reliable adult.
Rama seeks their help to rescue his kidnapped wife, Sita. In the epic Ramayana, Jambavan lifts the curse on Hanuman to reach a far-off island where Sita is held hostage.
Their mother, Vinata, was tricked into becoming a bondservant of Kadru, the mother of the Nagas (serpents). The Nagas agreed to release Vinata if Garuda obtained an elixir of immortality from the heavens.
Garuda made the trip and got the potion. Upon returning to Earth, he met Lord Vishnu, a principal deity known as the Preserver. Garuda agreed to serve as his vehicle and emblem.
Garuda then delivered the magic potion to the snakes in exchange for his mother. This medicine allowed the serpents to slough off old skin and achieve a never-ending life.
A garuda is a vast mythical bird with the golden body of a man, red wings, and an eagle's beak.
The villagers left offerings for the snakes on the first of each month. They gave part of these contributions to Garuda to keep him in the snakes' good graces.
However, Kaliya, a fearsome multi-headed snake, kept the offerings for himself. Stunned by his arrogance and lack of respect, Garuda attacked Kaliya. He struck him so hard with his wings that Kaliya hid in the Kalindi River. Everyone knew that Sage Saubhari had cursed Garuda, preventing him from entering the river for stealing too many fish; otherwise, he would die in those waters.
Krishna, a significant deity in Hinduism, swam into the river to reprimand Kaliya and punished the snake by stomping on each of his heads.
Lord Shiva, the Destroyer, was considered the most powerful god of the Hindu pantheon. He was married to a beautiful woman named Sati. Her father, King Daksha, never gave his blessings to Shiva and expressed disapproval of the lovers' union at every turn. According to tradition, her father organized a great sacrifice yearly, a Yajna celebration. Lord Shiva and Sati were uninvited out of spite.
Sati confronted her father, who insisted that Shiva wasn't right for his daughter. "He doesn't go to decent places or associate with good people," King Daksha said. "Nor does he dress appropriately or wear his hair in fashion."
Bewildered and upset, Sati sat down and entered a trance that resulted in combustion and bursting into flames.
When Shiva learned about this, he was grief-stricken and fell to his knees. "Sati, why did you go to your father?" he cried.
His sadness turned to anger. Overwhelmed by sorrow and rage, Shiva pulled out a dreadlock of his hair and threw it to the ground.
Storm clouds rolled in, lightning struck, and the Earth opened to reveal the manifestation of Virabhadra.
Virabhadra lunged forward and raised his arms in service. "Be on your way to Sati's father," Shiva commanded, "destroy King Daksha and all who stand in the way."
Virabhadra went to the palace with massive swords in scabbards attached to his belt.
The fierce warrior Virabhadra sought revenge inside King Daksha's palace, destroying everyone in his path. A brutal battle rages on.
Virabhadra finally confronts Sati's father. In a final act of wrath and vengeance, he cuts off King Daksha's head.
Lord Shiva arrived at the place and realized what his summoned warrior had done. Shocked by the damage, his fury turned to sadness. "What have I done?" he whispered.
Lord Shiva staggered through the palace halls, looking for King Daksha's remains. When he found his body, he replaced his head with that of a goat. King Daksha returned to life, recognized Lord Shiva's remorse and compassion, and bowed to him.
Astavakra was inside his mother's womb, Sugata, when he heard his father, Kahoda, reciting sacred texts – the Vedas. The unborn baby laughed at the mistakes made, which made Dad so mad that he cursed his son as crooked in eight places. Astavakra was born deformed but extremely wise.
Years later, Kahoda heard of a chance to win a seat in the royal court of Raja Janaka, King of Mithila. The competition was a debate on knowledge and wisdom. Kahoda overcame many opponents before facing an intellectual named Aruna. His ultimate loss led to his imprisonment in the King's dungeon.
Kahoda and Sugata had been estranged for several years. A revered Vedic sage became Astavakra's surrogate father and teacher. Sugata had exceptional skills to assist the young boy in coping with his severe deformities. At age thirteen, Astavakra learned of the imprisonment of his biological father. The boy felt compassion and traveled to Mithila to free him.
The court laughed at his appearance when he arrived at the royal assembly. Astavakra proclaimed, "I do not see any learned men. All I see are shoemakers, men who see only a person's skin and judge by superficial measures." King Janaka realized the truth in what Astavakra spoke and asked for forgiveness. Astavakra asked in return to challenge Varuna – "the finest scholar in your court."
Astavakra won a philosophical discussion and regained his father's freedom. This act endeared him to King Janaka, who asked Astavakra to stay as his tutor. Kahoda was so grateful that he took his son to a holy river to lift the curse and heal his body.
Lord Shiva bestowed his celestial bow to King Janaka. This weapon was so heavy that no mortal could lift it. The king's young daughter, Sita, played with a ball that rolled behind the bow. King Janaka watched in astonishment as his baby girl moved the enormous bow out of her way to fetch the toy.
When Sita was old enough to marry, King Janaka held an archery contest for her Swayamvara (Sanskrit for "self-groom"), which set the stage for a princess to select a husband from a long list of suitors. Kings and warriors traveled to seek her hand in holy matrimony.
The main challenge was to lift Shiva's astronomical bow. After hundreds tried and failed, the blue prince, Rama (Lord Vishnu's 7th divine incarnation), picked up the bow effortlessly and drew the string with such force that the shaft broke into pieces. Fortunately, this was considered a phenomenon, and he won the hand of Princess Sita. King Janaka quickly sent messengers to the kingdom of Ayodhya.
A grand procession featuring Rama's father, King Dasaratha, and his three queens met a cavalcade with King Janaka, Sita, and Rama from a neighboring kingdom. Everyone watched as Sita placed a garland of flowers around Rama's neck. The couple walked clockwise and made seven full circles around the fire god, Agni. This ritual represents the seven principles and promises made to each other, referred to as the Pheras.
The bride and groom proceeded under a canopy known as a mandap, where a priest wed them. Both kingdoms cheered. King Dasaratha was so delighted that he announced his retirement and declared Rama and Sita the new king and queen.
Rama's stepmother, Kaikeyi, was not cheering. The jealous queen loomed in the shadows and devised a cunning plan to do away with her stepson. Kaikeyi had decided long before that her birth son, Bharata, would be the next king. She reminded the king of his promise to grant her two wishes for saving his life in battle. The queen halted the festivities and demanded-
Despite his love for Rama, King Dasaratha was a man of his word and honored the queen's wishes. The king banished his favorite son. Rama respectfully accepted his fate and left for the jungle with Sita and his other stepbrother, Lakshman, by his side. Soon after, guilt prevailed, and Rama's father died of a broken heart.
Terry John Barto is the award-winning author and screenwriter of Nickerbacher. His story is being adapted for an animated feature film at Arx Anima, an international studio in Vienna, Frankfurt, Madrid, and Gran Canaria.
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